Clonmacnoise

Clonmacnoise monastic site

Ever wonder why there are so many monastic sites throughout Ireland? I could paraphrase Thomas Cahill from a fascinating little book he wrote called How the Irish Saved Civilization, but I won’t. He says it so much better himself. 

Ireland was unique in religious history for being the only land into which Christianity was introduced without bloodshed. And this lack of martyrdom troubled them, to whom a glorious death by violence presented such an exciting finale. They developed their own martyrdom, Green Martyrdom. The Green Martyrs sacrificed their lives to God by leaving behind the comforts and pleasures of human society and retreating into solitude—to a green no-man’s-land outside tribal jurisdictions—to study the scriptures and commune with God.

The Green Martyrdom extremes were quickly abandoned in favor of monasticism, a movement which involved a more social contract, something the Irish found it difficult to live without. Since Ireland had no cities, these monastic establishments grew rapidly into the first population centers, hubs of unprecedented prosperity, art, and learning.

Irish monks began copying religious manuscripts soon after St. Patrick converted the island to Christianity, which was just in the nick of time. Many of the original manuscripts were lost when the Roman Empire crumbled only a century later. So Irish monasteries, with their illustrious libraries, became centers for learning in the Christian world. People traveled here from around the world to study and engage in religious discussion and debate. The two most prolific monastic sites in Ireland were St. Kevin’s at Glendalough (which we visited in the Wicklow Mountains) and St. Cierán’s (Kieran’s) at Clonmacnoise in the Midlands (County Offaly).

Today we visited Clonmacnoise, only an hour’s drive from Galway. I was expecting to find just another collection of ruined stone huts, but I was blown away by the beauty of the site and its surroundings. We hadn’t ventured this far inland on the island. The inland terrain is so delightfully different from that of the coast.

the River Shannon

Most striking is how lush the River Shannon is inland. It’s not at all the dark river we saw tumbling over cold, black rock in Limerick. Here at Clonmacnoise the river swells wide, deep, and blue. The banks are lined with reeds, and every now and then a boat passes peacefully upriver as if it has all the time in the world. How could you not love these impressive stone buildings, round towers, and high crosses set against a background of brilliant blue sky, Irish-green grass, and that gorgeous river?

St. Cierán’s memorial

The hut where St. Cierán, founder of Clonmacnoise, lived and died became his burial place, as was the custom at Clonmacnoise. The hut began to lean because pilgrims would remove soil from its base to take home with them. Spreading a bit of St. Cierán’s earth in the four corners of their fields was thought to yield a more bountiful harvest.

We loved the ruins of this sweet little nun’s chapel just a half-kilometer down the lane. The detail on the stone is like lacework, and those wildflowers springing from stone…. Mm, mm, mm!

The Vikings have landed

Reginald’s Tower, the original Viking settlement in Waterford (courtesy of TripAdvisor)

There’s much talk of the British occupation of Ireland. It did, after all, last for 800 years, nearly wipe out the Irish race, and end only a century ago. Less devastating, and also less well known, was the Viking occupation of Ireland (okay, mostly the south and east) just prior to the British occupation. The Vikings were here for over 1000 years, and were generally well received.

A brief history and geography lesson: Ireland was never part of the Roman Empire, although England was. Only 47 miles, the width of the Irish Sea, separate the two countries, yet the Romans never bothered to make the trip over to take Ireland. Maybe it was because Ireland was too remote from the rest of Europe, adrift on its own in the Atlantic, or maybe the stories of the crazed Irish warriors who rode naked and screaming into battle was a bit too much for their civilized sensibilities. Regardless, Ireland was, for the most part, left to its own devices, which means the Irish were free to tend their cattle, enjoy a good céilí (shindig) now and then, and take in as much craic (fun) as they could handle. Apart from the occasional cattle raid or dethroning a king or two, they led a fairly peaceful existence. Which left them wide open to invasion by Vikings.

inside Reginald’s tower, an excellent Viking museum

The Vikings were quite accomplished sailors and were bound to want to explore (i.e. pillage and plunder) the vast Atlantic coastline sooner or later. They started popping in on their Irish neighbors to the south in the 8th century, and quickly discovered that the Irish monasteries held a wealth of treasures: beautifully illuminated manuscripts, objects made of Irish gold, and other glorious things. By the 10th century, the Vikings began contemplating permanent settlement on this emerald island with so many natural, deep-water harbors. In 914 they chose a location on the southern coast and named it Wetherfjord (literally “rams fjord,” later anglicized to Waterford), built a round tower fortress with an enclosed camp, and settled in for a long and happy life. The Vikings accepted the local Christian religion, intermarried with the local people, and established the first cities, or commercial centers, in Ireland, a concept foreign to the native cattle farmers.

They were quite content for over 1000 years, until one of the Irish kings who was deposed of his kingdom, which included Waterford, by the High King of Ireland decided to take it back. In 1170, Diarmait Mac Murchada and a Welsh mercenary, Richard de Clare (aka Strongbow), took Waterford from the Vikings. Mac Murchada died shortly afterward and his holdings, and daughter, went to Strongbow as promised in return for his help. Henry II, king of England, a little concerned that this upstart Welsh mercenary was taking lands that he felt rightly belonged to England, decided to pay a visit to Ireland. Thus began the official British occupation.

odd-looking Viking we encountered in Waterford